Blessed Peter Favre Lives of saints (Catholic)
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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Blessed Peter Favre
   

August 8

BORN in 1506 of poor Savoyard shepherds, Peter, at his earnest request, was sent to school, and in after years to the University of Paris. His college friends were St. Ignatius of Loyola and St. Francis Xavier. Ignatius found the young man's heart ready for his thoughts of apostolic zeal; Peter became his first companion, and in the year of England's revolt was ordained the first priest of the new Society of Jesus. From that day to the close of his life he was ever in the van of the Church's struggles with falsehood and sin. Boldly facing heresy in Germany, he labored not less diligently to rouse up the dormant faith and charity of Catholic courts and Catholic lands. The odor of Blessed Peter's virtues drew after him into religion the Duke of Gandia, Francis Borgia, and a young student of Nimeguen, Peter Canisius, both to become Saints like their master. The Pope, Paul III., had chosen Blessed Favre to be his theologian at the Council of Trent, and King John III., of Portugal, wished to send him as patriarch and apostle into Abyssinia. Sick and worn with labor, but obedient unto death, the father hastened back to Rome, where his last illness came upon him. He died, in his fortieth year, as one would wish to die, in the very arms of his best friend and spiritual father, St. Ignatius.

Deflection.—As the body sinks under fatigue unless supported by food, so external works, however holy, wear rut the soul which is not regularly nourished by prayer. In the most crowded day we can make time briefly and secretly to lift our soul to God and draw new strength from Him.



Source: http://www.sacred-texts.com/chr/lots/





The above text was published in March 2017.



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