The Divine Comedy - Hell: Canto XV Christianity - Books
“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.                “You shall have no other gods before me.                “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.                “You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.                “Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.                “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.                “You shall not murder.                “You shall not commit adultery.                “You shall not steal.                “You shall not give false testimony against your neighbor.                “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
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Hell: Canto XV
   

Contents: "The Divine Comedy"


The Third Round of the Seventh Circle; the Sodomites; Brunetto Latini

One of the solid margins bears us now

Envelop'd in the mist, that from the stream

Arising, hovers o'er, and saves from fire

Both piers and water. As the Flemings rear

Their mound, 'twixt Ghent and Bruges, to chase back

The ocean, fearing his tumultuous tide

That drives toward them, or the Paduans theirs

Along the Brenta, to defend their towns

And castles, ere the genial warmth be felt

On Chiarentana's top; such were the mounds,

So fram'd, though not in height or bulk to these

Made equal, by the master, whosoe'er

He was, that rais'd them here. We from the wood

Were not so far remov'd, that turning round

I might not have discern'd it, when we met

A troop of spirits, who came beside the pier.

They each one ey'd us, as at eventide

One eyes another under a new moon,

And toward us sharpen'd their sight as keen,

As an old tailor at his needle's eye.

Thus narrowly explor'd by all the tribe,

I was agniz'd of one, who by the skirt

Caught me, and cried, "What wonder have we here!"

And I, when he to me outstretch'd his arm,

Intently fix'd my ken on his parch'd looks,

That although smirch'd with fire, they hinder'd not

But I remember'd him; and towards his face

My hand inclining, answer'd: "Sir! Brunetto!

"And art thou here?" He thus to me: "My son!

Oh let it not displease thee, if Brunetto

Latini but a little space with thee

Turn back, and leave his fellows to proceed."

I thus to him replied: "Much as I can,

I thereto pray thee; and if thou be willing,

That I here seat me with thee, I consent;

His leave, with whom I journey, first obtain'd."

"O son!" said he, "whoever of this throng

One instant stops, lies then a hundred years,

No fan to ventilate him, when the fire

Smites sorest. Pass thou therefore on. I close

Will at thy garments walk, and then rejoin

My troop, who go mourning their endless doom."

I dar'd not from the path descend to tread

On equal ground with him, but held my head

Bent down, as one who walks in reverent guise.

"What chance or destiny," thus he began,

"Ere the last day conducts thee here below?

And who is this, that shows to thee the way?"

"There up aloft," I answer'd, "in the life

Serene, I wander'd in a valley lost,

Before mine age had to its fullness reach'd.

But yester-morn I left it: then once more

Into that vale returning, him I met;

And by this path homeward he leads me back."

"If thou," he answer'd, "follow but thy star,

Thou canst not miss at last a glorious haven:

Unless in fairer days my judgment err'd.

And if my fate so early had not chanc'd,

Seeing the heav'ns thus bounteous to thee, I

Had gladly giv'n thee comfort in thy work.

But that ungrateful and malignant race,

Who in old times came down from Fesole,

Ay and still smack of their rough mountain-flint,

Will for thy good deeds shew thee enmity.

Nor wonder; for amongst ill-savour'd crabs

It suits not the sweet fig-tree lay her fruit.

Old fame reports them in the world for blind,

Covetous, envious, proud. Look to it well:

Take heed thou cleanse thee of their ways. For thee

Thy fortune hath such honour in reserve,

That thou by either party shalt be crav'd

With hunger keen: but be the fresh herb far

From the goat's tooth. The herd of Fesole

May of themselves make litter, not touch the plant,

If any such yet spring on their rank bed,

In which the holy seed revives, transmitted

From those true Romans, who still there remain'd,

When it was made the nest of so much ill."

"Were all my wish fulfill'd," I straight replied,

"Thou from the confines of man's nature yet

Hadst not been driven forth; for in my mind

Is fix'd, and now strikes full upon my heart

The dear, benign, paternal image, such

As thine was, when so lately thou didst teach me

The way for man to win eternity;

And how I priz'd the lesson, it behooves,

That, long as life endures, my tongue should speak,

What of my fate thou tell'st, that write I down:

And with another text to comment on

For her I keep it, the celestial dame,

Who will know all, if I to her arrive.

This only would I have thee clearly note:

That so my conscience have no plea against me;

Do fortune as she list, I stand prepar'd.

Not new or strange such earnest to mine ear.

Speed fortune then her wheel, as likes her best,

The clown his mattock; all things have their course."

Thereat my sapient guide upon his right

Turn'd himself back, then look'd at me and spake:

"He listens to good purpose who takes note."

I not the less still on my way proceed,

Discoursing with Brunetto, and inquire

Who are most known and chief among his tribe.

"To know of some is well;" thus he replied,

"But of the rest silence may best beseem.

Time would not serve us for report so long.

In brief I tell thee, that all these were clerks,

Men of great learning and no less renown,

By one same sin polluted in the world.

With them is Priscian, and Accorso's son

Francesco herds among that wretched throng:

And, if the wish of so impure a blotch

Possess'd thee, him thou also might'st have seen,

Who by the servants' servant was transferr'd

From Arno's seat to Bacchiglione, where

His ill-strain'd nerves he left. I more would add,

But must from farther speech and onward way

Alike desist, for yonder I behold

A mist new-risen on the sandy plain.

A company, with whom I may not sort,

Approaches. I commend my TREASURE to thee,

Wherein I yet survive; my sole request."

This said he turn'd, and seem'd as one of those,

Who o'er Verona's champain try their speed

For the green mantle, and of them he seem'd,

Not he who loses but who gains the prize.


Contents: "The Divine Comedy"

Download: "The Divine Comedy"

Source: http://www.gutenberg.org/

Lesen Sie auch in Deutsch: Göttliche Komödie

Читайте також: Данте Аліг'єрі. Божественна комедія.

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