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If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.                Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,                doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 13:6 doesn’t rejoice in unrighteousness, but rejoices with the truth;                bears all things, believes all things, hopes all things, endures all things.                Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.               
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{12:14} Follow after peace with all men, and the sanctification without which no man will see the Lord.

The Letter to the Hebrews 12:14


{6:12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

Paul's Letter to the Ephesians 6:12


{3:13} Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,
{3:14} I press on toward the goal for the prize of the high calling of God in Christ Jesus.

Paul's Letter to the Philippians 3:13-14


His (the pope's) dialogue with God lasted constantly, he needed to pray unceasingly, also in public places, in the presence of crowds. Action and contemplation in him seemed to be one and the same.

Joaquín Navarro-Valls about John Paul II


The more one does what is good, the freer one becomes.

Catechism of the Catholic Church (1733)


Pier Giorgio did not think for a moment what people would say about him: his entire life he had always followed only one rule: what would God think of me?

Father Pietro Righini


Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

Matthew 5:19


Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Matthew 5:16


For a man's merits are not measured by many visions or consolations, or by knowledge of the Scriptures, or by his being in a higher position than others, but by the truth of his humility, by his capacity for divine charity, by his constancy in seeking purely and entirely the honor of God, by his disregard and positive contempt of self, and more, by preferring to be despised and humiliated rather than honored by others.

Thomas à Kempis "The Imitation Of Christ"


There is only one tragedy in the end, not to have been a saint.

Léon Bloy


O happy solitude, o sole happiness! (O, beata solitudo, o sola beatitudo!)


We are as happy as we are united with God. So the most important thing you can do in life is to seek saintliness (saintliness is unity with God)...

Father Alexander - a Catholic Priest


The norm for a man is saintliness (oneness with God).

Father Alexander - a Catholic Priest


You shall be holy to me: for I, Yahweh, am holy...

Leviticus 20:26


Speak to all the congregation of the children of Israel, and tell them, 'You shall be holy; for I Yahweh your God am holy.

Leviticus 19:2


...but just as he who called you is holy, you yourselves also be holy in all of your behavior; because it is written, "You shall be holy; for I am holy".

Peter's First Letter 1:15-16


Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

The Letter to the Hebrews 11:35-38


But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
For if you love those who love you, what reward do you have? Don't even the tax collectors do the same?
If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same?
Therefore you shall be perfect, just as your Father in heaven is perfect.

The Good News According to Matthew 5:44-48


1 And it came to pass that seven kindred also with their mother were at the king’s command taken and shamefully handled with scourges and cords, to compel them to taste of the abominable swine’s flesh. 2 But one of them made himself the spokesman and said, What would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers. 3 And the king fell into a rage, and commanded to heat pans and caldrons: 4 and when these forthwith were heated, he commanded to cut out the tongue of him that had been their spokesman, and to scalp him, and to cut off his extremities, the rest of his kindred and his mother looking on. 5 And when he was utterly * maimed, the king commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus: 6 The Lord God sees, and in truth is † entreated for us, as Moses declared in ‡ his song, which witnesses against the people to their faces, saying, And he shall be § entreated for his servants.
7 And when the first had died after this manner, they brought the second to the mocking; and they pulled off the skin of his head with the hair and asked him, Wilt you eat, before your body be punished in every limb? 8 But he answered in the language of his fathers and said to them, No. Wherefore he also underwent the next torture in succession, as the first had done. 9 And when he was at the last gasp, he said, You, miscreant, do release us out of this present life, but the King of the world shall raise up us, who have died for his laws, to an eternal renewal of life.
10 And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously, 11 and nobly said, From heaven I possess these; and for his laws’ sake I contemn these; and from him I hope to receive these back again: 12 insomuch that the king himself and those who were with him were astonished at the young man’s soul, for that he nothing regarded the pains.
13 And when he too was dead, they shamefully handled and tortured the fourth in like manner. 14 And being come near to death he said thus: It is good to die at the hands of men and look for the hopes which are given by God, that we shall be raised up again by him; for as for you, you shall have no resurrection to life.
15 And next after him they brought the fifth, and shamefully handled him. 16 But he looked toward ** the king and said, Because you have authority among men, though you are yourself corruptible, you do what you will; yet think not that our race has been forsaken of God;17 but hold you on your way, and behold his sovereign majesty, how it will torture you and your seed.
18 And after him they brought the sixth. And when he was at the point to die he said, Be not vainly deceived, for we suffer these things for our own doings, as sinning against our own God: marvelous things are come to pass; 19 but think not you that you shall be unpunished, having assayed to fight against God.
20 But above all was the mother marvelous and worthy of honorable memory; for when she looked on seven sons perishing within the space of one day, she bare the sight with a good courage for the hopes that she had set on the Lord. 21 And she exhorted each one of them in the language of their fathers, filled with a noble temper and stirring up her womanish thought with manly passion, saying to them, 22 I know not how you⌃ came into my womb, neither was it I that bestowed on you your †† spirit and your life, and it was not I that brought into order the first elements of each one of you. 23 Therefore the Creator of the world, who fashioned the ‡‡ generation of man and devised the §§generation of all things, in mercy gives back to you again both your *** spirit and your life, as you⌃ now contemn your own selves for his laws’ sake. 24 But Antiochus, thinking himself to be despised, and suspecting the reproachful voice, while the youngest was yet alive did not only make his appeal to him by words, but also at the same time promised with oaths that he would enrich him and ††† raise him to high estate, if he would turn from the customs of his fathers, and that he would take him for his ‡‡‡ Friend and intrust him with affairs. 25 But when the young man would in no wise give heed, the king called to him his mother, and exhorted her that she would counsel the lad to save himself. 26 And when he had exhorted her with many words, she undertook to persuade her son. 27 But bending toward him, laughing the cruel tyrant to scorn, she spoke thus in the language of her fathers: My son, have pity upon me that carried you nine months in my womb, and gave you suck three years, and nourished and brought you up to this age, and sustained you. 28 I beseech you, my child, to lift your eyes to the heaven and the earth, and to see all things that are therein, and thus to recognize that God made them not of things that were, andthat the race of men in this wise comes into being. 29 Don’t be afraid of this butcher, but, proving yourself worthy of your kindred, accept your death, that in the mercy of God I may receive you again with your kindred.
30 But before she had yet ended speaking, the young man said, Whom wait you⌃ for? I obey not the commandment of the king, but I listen to the commandment of the law that was given to our fathers through Moses. 31 But you, that have devised all manner of evil against the Hebrews, shall in no wise escape the hands of God. 32 For we are suffering because of our own sins; 33 and if for rebuke and chastening our living Lord has been angered a little while, yet shall he again be reconciled with his own servants. 34 But you, O unholy man and of all most vile, be not vainly lifted up in your wild pride with uncertain hopes, raising your hand against the heavenly children; 35 For not yet have you escaped the judgement of the Almighty God that sees all things. 36 For these our kindred, having endured a §§§ short pain that brings everlasting life, have now * died under God’s covenant; But you, through the judgement of God, shall receive in just measure the penalties of your arrogancy. 37 But I, as my kindred, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become† gracious to the nation; and that you amidst trials and plagues may confess that he alone is God; 38 and that in me and my kindred ‡ you may stay the wrath of the Almighty, which has been justly brought upon our whole race. 39 But the king, falling into a rage, handled him worse than all the rest, being exasperated at his mocking. 40 So he also died pure from pollution, putting his whole trust in the Lord.
41 And last of all after her sons the mother died.
42 Let it then suffice to have said thus much concerning the enforcement of sacrificial feasts and the king’s exceeding barbarities.

The Second Book of the Maccabees 7







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