What is Sin? (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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What is Sin? (Teachings of the Orthodox Church)
   

QUESTION:

I have been having a discussion concerning what should be a basic question; however the answer eludes us. One position, following the Wesleyan tradition, says that sin is a "willful transgression of the known will of God", while another is more Calvinistic position is a "deviation from a standard of perfection."

What is the Orthodox definition of sin?

ANSWER:

In Greek -- the language in which the New Testament was written -- the word for "sin" is "amartia," which literally means "to miss the mark." For Christians, the "mark" for which we strive is to live in communion with God, basing our lives and actions on the life and actions of Jesus Christ; hence, when we "miss this mark" we sin.

The Church Fathers further acknowledge that sin is a personal power or force that has usurped the government of the world as created by God and has tainted creation after the Fall of Adam. Jesus Christ took on our nature and entered into the world in order to deliver mankind, through His death and resurrection, from this force and its consequences, the chief of which is death.

Orthodox Christians believe that sin may be voluntary or involuntary and conscious or unconscious and that sin is always personal in nature, leaving each person to account for what he or she has done or left undone.






Published in January 2011.









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