Second Marriage (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Second Marriage (Teachings of the Orthodox Church)
   

QUESTION:

I would like to know if an Orthodox man marries a Catholic woman, and this were his second marriage, would the Church recognize this marriage?

ANSWER:

In order to give a most complete answer, I would need more information than that which you have provided, such as whether or not the Roman Catholic party had ever been married, whether the Orthodox man's first marriage ended through the death of his spouse or through divorce, whether the Orthodox man's first marriage was to an Orthodox Christian in an Orthodox ceremony or whether it was to a non-Orthodox individual in an Orthodox ceremony or a non-Orthodox ceremony, etc.

Based on the information you provided, and according to the best of my knowledge, here is a response to your enquiry:

If an Orthodox man who had been married and then widowed marries a Roman Catholic in an Orthodox service, it would be recognized by Roman Catholicism and, of course, it would also be recognized by the Orthodox Church.

If an Orthodox man who had been married and then widowed marries a Roman Catholic in a Roman Catholic service, it would be recognized by Roman Catholicism but it would not be recognized by the Orthodox Church, inasmuch as an Orthodox Christian should only engage in marriage in an Orthodox ceremony.

If an Orthodox man who had been married and then divorced marries a Roman Catholic in an Orthodox service, it would of course be recognized by the Orthodox Church [provided all requirements for such situations in the particular Orthodox jurisdiction in which the ceremony takes place have been satisfied in advance] but it may not necessarily be recognized by the Roman Catholic Church, which may require an order of annullment by a Roman Catholic marriage tribunal of the Orthodox man's former marriage. [To my knowledge, depending on the exact circumstances of the former marriage, this may or may not be the case.]

If an Orthodox man who had been married and then divorced marries a Roman Catholic in a Roman Catholic service, it would of course be recognized by Roman Catholicism [in fact, it would not be celebrated unless the requirements set forth by Roman Catholicism for divorced individuals, i.e., requiring them to obtain an annulment] but not by the Orthodox Church for the same reason enuerated in point 2 above.

There may be numerous other variations on this depending on the exact circumstances, the practices of the Roman Catholic diocese with which one is dealing, the requirements for obtaining a blessing for a second marriage in specific Orthodox jurisdictions, etc.

QUESTION:

My fiancé and I both are Greek Orthodox. My fiancé was previously married in Greece in an Orthodox ceremony. They have since divorced and the former wife has remarried (to a non-Orthodox). We want to get married but are not sure what we need to do first.

He does not have his original marriage licence papers. Do we need to obtain these papers from Greece before requesting our church to submit our requst for marriage before the church for approval? What is the process that the church does for such a request?

How long does it take for consideration or approval for a 2nd marriage be granted?

ANSWER:

I would recommend that you contact the Greek Orthodox Archdiocese of America for further guidance, as I know that their regulations concerning marriage and divorce are somewhat different from those of the OCA because of regulations associated with Greece. Their web site is www.goarch.org. There you will find an informational link to which you can direct your question.

The other thing I would recommend is that you speak to the priest at the Greek parish to which you belong or in which you hope to be married.








Published in January 2011.









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