Sabbath (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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Sabbath (Teachings of the Orthodox Church)
   

QUESTION:

I was wondering why -- and I assume this came before the Catholic/Greek split -- the church changed the Sabbath from Saturday to Sunday.

I never realized it until a Jewish friend mentioned that their Sabbath was Saturday. When I thought about it, I realized that Saturday was the the Seventh Day on which God rested after creating the world.

Also, the word for Saturday in many European languages is a variation of the word Sabbath (e.g., in Italian, Sabato).

ANSWER:

The Saturday Sabbath is appropriate to the Old Testament.

In the New Testament -- which celebrates the resurrection of Christ on the first day of the week -- the central experience of our faith as Christians is commemorated every Sunday of the year. We find the fulfillment tothat which was revealed in the Old Testament.

We are under no more obligation to follow the Saturday Sabbath than we are to follow Old Testament dietary restrictions -- upon which today's Kosher laws are derived -- or to practice circumcision as a sign of our covenant with God.






Published in January 2011.









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