What is Reasonable to Expect of People? (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.                where their worm dieth not, and the fire is not quenched.                And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell, where their worm dieth not, and the fire is not quenched.                And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;                where their worm dieth not, and the fire is not quenched.               
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What is Reasonable to Expect of People? (Teachings of the Orthodox Church)
   

QUESTION:

What you say sounds super-human. Is it really reasonable to expect the people to do it? Indeed, who can do it?

ANSWER:

The question about who can do it was asked a long time ago. St. Peter asked it of Christ when he was listening to His teachings. The answer of Christ was conclusive: "With men these things are impossible. But with God all things are possible."

This is the point. Christian morality is, strictly speaking, not a human morality designed for the happy life in this world. Christian morality is the morality of perfection. "Be perfect as your Father in heaven is perfect." These are the words of Christ in the Sermon on the Mount.

Such a morality in this world is really open-ended. It is never complete. As a matter of fact, it is the teaching of the Orthodox Church that man's life is never complete even in the Kingdom of God. Man will always be "on the way." His very perfection, as one saint put it, is always to grow more perfect.

To be as perfect as God is impossible to men. But to move toward this perfection eternally and forever is within man's possibilities with the help of God. And this is the life and the moral position to which Christians are called.

The Church is always ready to forgive the sinner, since Christ is the Head of the Church and He has come exactly to save sinners. But while condescending to forgive every sort of sin and weakness and necessity to indulge in relativistic and morally ambiguous actions (such as warfare and politics and birth control...), the Church cannot give these actions complete approval and cannot change its gospel which proclaims that man is created for the Kingdom of God and divine perfection.






Published in January 2011.









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