Prosphora for Ill and Departed (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Prosphora for Ill and Departed (Teachings of the Orthodox Church)
   

QUESTION:

I have run across a problem / question brought up by my 6 1/2 year old daughter. Recently we have known some sick people so I thought it would be a good time to bring up the idea of sending up these people's names for prayers and receiving prosphora. This was a good idea unitl my daughter asked why do we do this? Hhhm, I thought, Why do we do this?

When I was a child there was no Sunday school and the best answer I always got to my questions was this is the way we do things. I hope to do better. Any help would be greatly appreciated. Besides, I thing I should know.

ANSWER:

In some parishes there is the custom of making small prosphori available to the faithful, who send them into the altar with a list of names for prayers for the living and the departed.

When the priest receives the prosphora and the list, he prays for the people indicated and takes a small particle of bread for each name and places it on the diskos, in the center of which is the cube of bread which will become the Body of Christ during the Divine Liturgy. The prosphora is then given back to the person who requested the prayers, and if you look closely at it, you should find that small particles had indeed been taken out.

The origins of this practice go back to the days when the faithful would bring the bread and wine to be used in the Liturgy.

The prosphora you receive back, which of course has not been consecrated into the Body of Christ, is part of the "antidoron", not unlike the bread the faithful receive when coming forth to kiss the cross at the end of the Liturgy.

" Antidoron" means "instead of the gift," and in times past only those who did not receive Communion would take it at the end of Liturgy. The prosphora you receive is also an "antidoron" and it is appropriate to share it with the person or persons in whose name it was offered, especially if they are home bound or too ill to come to the church for the Eucharist.






Published in January 2011.









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