The Nature of Our Worship (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.                “You shall have no other gods before me.                “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.                “You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.                “Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.                “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.                “You shall not murder.                “You shall not commit adultery.                “You shall not steal.                “You shall not give false testimony against your neighbor.                “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
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The Nature of Our Worship (Teachings of the Orthodox Church)
   

QUESTION:

Why do Orthodox Christians attend the Divine Liturgy and other religious services of the Church? What is the purpose of such services? Is the purpose of such attendance "to get something out of it" or is it an offering? I have been told that we attend Church to identify with and help preserve our historical ethnic heritage and traditions. Is this correct?

ANSWER:

YOU WRITE: Why do Orthodox Christians attend the Divine Liturgy and other religious services of the Church?

RESPONSE: We do so to worship God, to enter into union with Him and His People through the Eucharist and other Mysteries, or sacraments, and to receive strength as we continue on the road of salvation and "the life of the world to come." In worship, we stand before the throne of God, loving one another "that with one mind we might confess Father, Son, and Holy Spirit, the Trinity one in essence and undivided." And in our worship, especially in the Divine Liturgy, we participate in all that Christ has done for us -- His incarnation, life, passion, death, burial, resurrection, and ascension -- while anticipating His second and glorious coming.

YOU WRITE: What is the purpose of such services?

RESPONSE: The fundamental purpose of the Church services is to worship God, as defined above. Orthodox worship is "God-centered," rather than "man-centered." In our worship we strive to please God, not ourselves -- and this is a great honor. We offer ourselves, commending ourselves to one another, in recognition of the fact that we have been created in the image and likeness of God. And we offer our worship and adoration of God "on behalf of all, and for all," joining our voices, minds, hearts, and souls with all of the faithful who "in all ages have been well pleasing unto God."

YOU WRITE: Is the purpose of such attendance "to get something out of it" or is it an offering?

RESPONSE: We attend and participate in the sacraments and services in order to worship God, Who gave us life and all that we possess, and Who offers us through worship a foretaste of His heavenly Kingdom. We offer ourselves, as individuals and as a faith community, to God in worship, rather than expecting to "get something" other than communion with God and His People. Hence, worship is not meant to entertain; rather, it inspires -- and this word means "in the spirit" -- and is conducted in Spirit and Truth, as Scripture commands. While we indeed do bring our cares and concerns, our joys and sorrows to worship, seeking the Lord's help in our day-to-day lives, the only expectation we must have is the encounter with God and our common expression of this encounter as shared and experienced within the context of the worshipping faith community. We pray that "the Lord will act," praying that His will, rather than our own demands and wants, is revealed to us and commiting ourselves to discerning and living His will in our lives.

YOU WRITE: I have been told that we attend Church to identify with and help preserve our historical ethnic heritage and traditions. Is this correct?

RESPONSE: Not at all! Those who wish to preserve their historical ethnic heritage and traditions preserve their "old country" languages, foods, dances, and so on; these things have nothing whatsoever to do with the Church, much less the Church's worship or our journey to "the life of the world to come" in the Kingdom of God. Those who think that the Liturgy is celebrated to preserve our ethnic heritage are sorely mistaken, and I dare say only harm their salvation. The Orthodox Church is not just for certain ethnic groups: Christ Himself said, "Teach all nations," not "teach your own kind, and don't share the Kingdom of God with others of a different ethnic background." This attitude was condemned by the Orthodox Church in the 19th century as a heresy -- "phyletism," the identification of the Orthodox Christian faith with one or another ethnic group, as if it was its personal domain. The Gospel of Jesus Christ is intended for all mankind, not just for certain ethnic groups.

Hope this helps.
In Christ,
Father John Matusiak






Published in January 2011.









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