|  |  |   |  |  | QUESTION: 
 Would you respond to my   question why the OCA and SCOBA continues to participate in the WCC and   the NCC? I have enclosed a copy of a post from the Orthodox Christianity   list at Indiana University which express well many of our concerns.
 
 ANSWER:
 
 While the   appropriate person to answer your question would be Father Leonid   Kishkovsky, who is the OCA’s ecumenical officer [he is away for a few   weeks], I will offer an initial reply.
 
 The OCA, together with the other Orthodox jurisdictions in North   America, have consulted on numerous occasions with regard to membership   in these two organizations. It is clear that, in virtually every forum   in which such matters are discussed, there is a definitive tension   between those who see membership in interfaith bodies as a means to bear   witness to the truth and those who see membership in interfaith bodies   as a capitulation of Orthodox Christianity. There are valid observations   to be made on both sides.
 
 While I am not the expert on this subject, it would seem that,   as Father John Meyendorff pointed out, there is "good" and “bad”   ecumenism. Good ecumenism, one which is focused on proclaiming the truth   in whatever public forums are open, is to be encouraged, according to   Father Meyendorff. Bad ecumenism, one which focuses on acceptance by   others or in any way implies a "watering down" of the Gospel, is to be   avoided at all costs, he writes. The critical thing, it would seem, is   to approach the topic from the perspective of intention  or at least   this is what Father Meyendorff would imply in his writings.
 
 These issues are of deep concern for the OCA, even though there   are those who would accuse her of the opposite. In fact, in the   October/November issue of The Orthodox Church newspaper there is an   article by Protopresbyter Robert Kondratick on precisely the issue of   "good" and "wrong" ecumenism which underscores the tension which the   topic reveals in its very essence. Fr Kondratick’s article relies   heavily on the distinctions made by Fr Meyendorff on this matter.
 
 
 
 
 
 
 
 Published in January 2011. 
 
 
 
 
 
 
 
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