Manifestations (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.                where their worm dieth not, and the fire is not quenched.                And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell, where their worm dieth not, and the fire is not quenched.                And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;                where their worm dieth not, and the fire is not quenched.               
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Manifestations (Teachings of the Orthodox Church)
   

QUESTION:

What is the OCA's view of stigmata or other modern manifestations of Jesus or Mary? I would appreciate both a theological answer, and official Church position, if there is one.

ANSWER:

Stigmata, such as manifested in Padre Pio, are foreign to the Orthodox experience and, as such, the Church has no official position in this regard. There have been, however, such phenomena as weeping icons and the like within the Orthodox world. In such cases an investigation is undertaken to ascertain the legitimacy of such things, and the Church is generally cautious in immediately proclaiming them to be miracles.

My personal opinion is that such things indeed may be signs from God, or they could be deceptions or distractions from the devil, but that if one remains focused on Christ one should not make too much of them. The real miracle in such instances is found, not in the phenomena themselves, but, rather, in the repentance and changed lives that they inspire. As St John of Kronstadt says, "Lord, I am a miracle of Thy goodness and wisdom and love."

In other words, one should not allow such things to overshadow the attention that is due God and God alone, nor to allow such things to become more central to life than the Gospel.






Published in January 2011.









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