Journey to Faith (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
“I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.                “You shall have no other gods before me.                “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.                “You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.                “Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.                “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.                “You shall not murder.                “You shall not commit adultery.                “You shall not steal.                “You shall not give false testimony against your neighbor.                “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
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QUESTION:

I was reading your very enjoyable website, and had a question about your statements regarding faith:

" There are basically two aspects to faith; one might even say two meanings of faith. The first is faith "in" someone or something, faith as the recognition of these persons or things as real, true, genuine, and valuable; for example, faith in God, in Christ, in the Holy Trinity, in the Church. The second is faith in the sense of trust or reliance. ... For Christians both types of faith are necessary."
I'm not Orthodox, and not even a Christian, precisely because I don't have the first kind of faith, at least according to most people's definition. I consider myself to be in the position of a man who wants to find the road home, even though he is standing at an intersection with many, many roads. Although any individual road is probably not the right way, some roads are more likely than others to lead home. I would like to choose a road, rather than simply say, "Well, I can't believe that any individual road is the right one, so therefore I can't choose any of them." By choosing a road, I'm exercising the second kind of faith: trust. To the minds of the Orthodox, is that enough? Or do I need to be intellectually convinced that Orthodoxy is probably the right way, and not just the most likely way?

ANSWER:

Concerning faith -­ Orthodoxy would not limit faith to an intellectual pursuit. In fact, Scripture defines faith as being assured of things that have not yet been seen. One can intellectually understand all there is to understand about this or that, but intellectual understanding can not guarantee that one will put his or her faith in someone or something. Put another way, I can know all about God, but until I know God -­ that is, until I accept His revelation, until I experience Him in my life and in the lives of others and in the life of the faith community -­ I do not enter into the realm of faith.

One of the Church Fathers once wrote that, if we could intellectually comprehend everything that humans can comprehend about God, our knowledge would be like a grain of sand on an entire beach. Faith enables us to know God, to discern His will, to see Him in the least of those around us, even though we may not fully comprehend His essence and being intellectually.

Concerning "choosing a road," as you note -- Orthodox would say that one should do his or her best to discern which is the right road before embarking on the journey. The further one goes down the wrong road, the harder it becomes to turn back, to reconsider, to rationalize why the wrong road is right or just as good or, even worse, the better way!






Published in January 2011.









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