Communion in Roman Catholic Church (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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Communion in Roman Catholic Church (Teachings of the Orthodox Church)
   

QUESTION:

As a Greek Orthodox may I receive the sacrament of Holy Communion in a Catholic Church. Do you know the rules regarding Greek Orthodox and Catholic relations? I live in an area where the closest church is a Roman Catholic Church. Does the Catholic Church recognize us as equals?

ANSWER:

Orthodox Christians are not permitted to receive Communion in non-Orthodox communities, including the Roman Catholic. To do so would imply a unity that in fact does not yet exist. Also it implies that we are "united" to the faith community from which we receive the Eucharist.

In brief, while Roman Catholicism sees Orthodoxy as a "sister church", Orthodoxy sees herself as the fullness of the Church, not the "other half" of the Church, as implied in the notion of a "sister church."






Published in January 2011.









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