Attending Services (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Attending Services (Teachings of the Orthodox Church)
   

QUESTION:

I've attended services at a local Orthodox church a number of times and I always feel awkward in not knowing how much I'm supposed to "do as the Romans do" -- to use a very poor figure of speech.

I suspect that I'm the only one watching my actions, but it is wrong to not cross myself, or kiss the icons, since I'm just exploring the faith now?

I know that I'm not privileged to take communion, and respect that. But what about the kissing of the cross at the end of the service?

Yikes! There's so much to learn and I feel like an oaf just sitting or standing there, and even more foolish when I try to mimic the actions of the other worshipers. Thanks for your insight.

ANSWER:

Many thanks for your enquiry. Your situation is a rather common one, but one over which there is no need to fret!

The principle thing here is not doing what is "right" or "wrong", but, rather, doing what is comfortable at this point. This, of course, helps if you are attending a community in which people are focused on the Liturgy rather than on what visitors are or are not doing.

When someone first comes to the Orthodox church, many things appear foreign and strange. As time goes by, that which seemed exotic becomes commonplace, as one grows used to observing what is being done and understanding why it is being done. For each action, it might be best to ask yourself, "Do I understand what I am doing, or am I just mimicing those around me? Now that I know why this or that is being done, does it serve as an external expression of my faith?"

For example, one could make the sign of the Cross every time those around are doing it. In such cases, the objective is to display conformity with those surrounding you, not to express our acceptance of Christ by "sealing" yourself with the sign of His Holy Cross. When should you begin making the sign of the Cross, for example? When you feel that it is an expression of that which you accept and believe. Then it is being done, not as a sign of conformity, but as an expression of faith.

As you journey closer to Orthodoxy, I would recommend that you begin assimilating such practices into your experience as your comfort level rises. If there is something you do not understand, simply ask the priest -- he will be more than happy to explain things to you. Gradually embrace that which is happening as your level of understanding and acceptance grows. And try not to let your focus on what others are doing overshadow your focus on Christ and the Liturgy. I think you will find that this is a "natural" way to grow into the Orthodox Christian Faith as well as a guarantee that the external expressions of our faith serve the purposes for which they are intended. Never try to "rush" things.

Often people ask, "How will I know that I am comfortable with the Orthodox faith?" I often reply, "When the incense no longer makes you sneeze!" The point is this: that which may seem exotic or unusual at one point in time will eventually become commonplace weeks, months, or even years later.

Persevere, and I guarantee you that in time you will be helping new visitors to understand the very things you are now learning!

God bless you, and may you have a most spiritually rewarding celebration of the Divine Liturgy each Sunday.






Published in January 2011.









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