Armenian Apostolic Church (Teachings of the Orthodox Church) Christianity. Orthodoxy. Catholicism. Sense of life. Articles for Christians.
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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Armenian Apostolic Church (Teachings of the Orthodox Church)
   

QUESTION:

Where does the Armenian Church fit into Orthodoxy?

ANSWER:

Armenia was the first nation to convert to Christianity,a decade or so before the Emperor Constantine’s proclamation of Christianity as the state religion of the Roman Empire. It was St. Gregory the Illuminator who instructed King Trdat III. Creation of the Armenian alphabet and early translation of Scripture into Armenian soon followed.

The Armenian Church’s ties with the rest of Christianity were severed after its refusal to accept the Council of Chalcedon in AD 451, although contacts with Byzantium were not completely broken.

Today the Armenian Church is numbered among the "Oriental Orthodox" communities, which include the Coptic, Ethiopian, and Syrian Orthodox churches. Collectively these churches are also often called "Non-Chalcedonian" churches.

In recent times intense dialogue has been undertaken by the Orthodox and Oriental churches to ascertain prospects for reunion. While in general principle it is agreed that the doctrine of Christ as confessed by the Oriental churches is indeed Orthodox, definitive steps to restore communion have yet to be undertaken.






Published in January 2011.









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