A Man for All Seasons Film A Man for All Seasons
You have heard that it was said, 'You shall not commit adultery;'                but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.                If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.                'It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'                but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.                'Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'                but I tell you, don't swear at all: neither by heaven, for it is the throne of God;                nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.                Neither shall you swear by your head, for you can't make one hair white or black.                But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one.                'You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'*                But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.                If anyone sues you to take away your coat, let him have your cloak also.                Whoever compels you to go one mile, go with him two.                Give to him who asks you, and don't turn away him who desires to borrow from you.                'You have heard that it was said, 'You shall love your neighbor,* and hate your enemy.*'                But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,                that you may be children of your Father who is in heaven.               
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Film "A Man for All Seasons"
   

A Man for All Seasons

Photo - http://thesoundcheck.wordpress.com/2008/03/21/morreu-paul-scofield-a-man-for-all-seasons/

A Man for All Seasons

Photo - http://www.teachwithmovies.org/guides/man-for-all-seasons.html

A Man for All Seasons

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Written by Robert Bolt

Characters:

The Common Man
Sir Thomas More
The Duke of Norfolk
Thomas Cromwell
King Henry VIII
Margaret More
William Roper
Thomas Cardinal Wolsey
Alice More
Thomas Cranmer
Richard Rich
Signor Chapuys

Date premiered November 22, 1961

Place premiered ANTA Playhouse

Original language English

Setting Sixteenth century England

A Man for All Seasons is a play by Robert Bolt. An early form of the play had been written for BBC Radio in 1954, but after Bolt's success with The Flowering Cherry, he reworked it for the stage.

It was first performed in London opening at the Globe Theatre (now Gielgud Theatre) on July 1, 1960. It later found its way to Broadway, enjoying a critically and commercially successful run of over a year. It has had several revivals, and was subsequently made into a feature film and a television movie.

The plot is based on the true story of Saint Sir Thomas More, the 16th-century Chancellor of England, who refuses to endorse King Henry VIII's wish to divorce his aging wife Catherine of Aragon, who could not bear him a son, so that he could marry Anne Boleyn, the sister of his former mistress. The play portrays More as a man of principle, envied by rivals such as Thomas Cromwell and loved by the common people and by his family

Title

The title reflects 20th century agnostic playwright Robert Bolt’s portrayal of More as the ultimate man of conscience. As one who remains true to himself and his beliefs under all circumstances and at all times, despite external pressure or influence, More represents "a man for all seasons". Bolt borrowed the title from Robert Whittington, a contemporary of More, who in 1520 wrote of him:

"More is a man of an angel's wit and singular learning. I know not his fellow. For where is the man of that gentleness, lowliness and affability? And, as time requireth, a man of marvelous mirth and pastimes, and sometime of as sad gravity. A man for all seasons."

Themes

Bolt himself was an agnostic and a socialist, and thus he presumably admired More not because he identified with More's religious beliefs, but rather with his refusal to bend to the will of the king.

A Man for All Seasons struggles with ideas of identity and conscience. More argues repeatedly that a person is defined by his conscience. His own position is depicted as almost indefensible; the Pope is described as a "bad" and corrupt individual, forced by the Emperor to act according to his will. But as More says to Norfolk, "What matters is not that it's true, but that I believe it; or no, not that I believe it, but that I believe it." More fears that if he breaks with his conscience, he will be damned to hell, while his associates and friends are more concerned with holding onto their own temporal power.

At another key point of the play, More testifies before an inquiry committee and Norfolk attempts to persuade him to sign the Act of Succession (pp. 78, Heinemann edition):

"Norfolk: Oh, confound all this.... I'm not a scholar, as Master Cromwell never tires of pointing out, and frankly I don't know whether the marriage was lawful or not. But damn it, Thomas, look at those names.... You know those men! Can't you do what I did, and come with us, for fellowship?
More: And when we stand before God, and you are sent to Paradise for doing according to your conscience, and I am damned for not doing according to mine, will you come with me, for fellowship?"

More's persecution is made to seem even more unjust by the inclusion of Eustace Chapuys, the long-time Spanish ambassador to England, into the story. Chapuys recognizes More as a stout man of the church, and in Act II, after More's resignation from the Chancellorship, he informs More of a planned rebellion along the Scottish border, expecting More to be sympathetic. Instead, More informs Norfolk of the plot, showing him to be patriotic and loyal to the King. This, along with More's refusal to actually speak out against the King, shows him to be a loyal subject, and thus Cromwell appears to prosecute him out of personal spite and because he disagrees with the King's divorce.

Bolt also establishes an anti-authoritarian theme which recurs throughout his works. All people in positions of power — King Henry, Cromwell, Wolsey, Cranmer, Chapuys, even Norfolk — are depicted as being either corrupt, evil, or at best expedient and power-hungry. Bolt's later plays and film screenplays also delve into this theme. The theme of corruption is also illustrated, in Rich's rise to power, the Common Man being drawn into the events of the storyline, and in the (deliberately) anachronistic portrayal of Henry as a younger, athletic man (in 1530 he would have been in his forties and already putting on weight).

Although it is the law that eventually forces More's execution, the play also makes several powerful statements in support of the rule of law. At one point More's future son-in-law, Roper, urges him to arrest Richard Rich, whose perjury will eventually lead to More's execution. More answers that Rich has broken no law, "And go he should if he were the Devil himself until he broke the law!" Roper is appalled at the idea of granting the Devil the benefit of law, but More is adamant.

"What would you do? Cut a great road through the law to get after the Devil? ... And when the last law was down, and the Devil turned round on you - where would you hide, Roper, the laws all being flat? This country is planted thick with laws from coast to coast, Man's laws, not God's, and if you cut them down -- and you're just the man to do it -- do you really think you could stand upright in the winds that would blow then? Yes, I give the Devil benefit of law, for my own safety's sake!"

Some historians and critics have criticized the play's portrayal of More as a saintly character, noting that Bolt mentions none of More's more negative activities, such as his campaign against William Tyndale and his persecution of Lutherans while serving as Chancellor. The depictions of Thomas Cromwell, the Duke of Norfolk, and Richard Rich are also historically suspect. (Also, in real life More had three paternal daughters, a son, and an adoptive daughter, but only his eldest, Margaret, appears in the play.) Bolt's decision to portray More through his relations with family and friends, and not the broader political context of the time period, has also been criticized.

The character of the Common Man serves as a narrator and framing device. A Brechtian character, he plays various small parts — More's servant, a publican, a boatman, More's jailer, jury foreman and executioner—who appear throughout the play, both taking part in and commenting on the action. Several sequences involving this character break the fourth wall—most notably, a sequence where the Common Man attempts to exit the stage and is addressed by Cromwell, who identifies him as a jury foreman. (Indeed, the "jury" consists of sticks or poles with the hats of the Common Man's various characters put on top.) Bolt created the Common Man for two main reasons: to illustrate the place and influence of the average person in history, even though they are usually overlooked, and to try to prevent the audience from sympathizing with the more titled characters such as More, realizing that the audience is more closely related to him—a classic case of Brechtian alienation, designed to prevent the audience from being too engrossed in More's plight. The character's role in the story has been interpreted in many different ways by different critics, from being a positive to a negative character. Many of Bolt's subsequent works featured similar characters.

Endings

Two different endings were written by Bolt. The original ending, performed during the show's preliminary run in England, had Cromwell and Chapuys confront each other after More's execution and then exit the stage, hand in hand, chuckling with "the self-mocking, self-indulgent, rather rueful laughter of the men who know what the world is and how to be comfortable in it".

This particular ending is exemplary of Bolt's notion of "riding with the current", as is demonstrated by "men who know what the world is and how to be comfortable in it", forsaking one's conscience in exchange of a life of "convenience". For the show's London production - and most, if not all, subsequent runs of the show - the Common Man sheds his executioner's garb and addresses the audience one final time:

"... It isn't difficult to keep alive, friends - just don't make trouble - or if you must make trouble, make the sort of trouble that's expected... If we should bump into one another, recognize me."

The film version of the play ends with More's execution, followed by a narrator reading off the fates of the various characters involved (originally, this was dialogue spoken by the Common Man prior to the Tower of London Inquiry).

Information from: http://en.wikipedia.org/wiki/A_Man_for_All_Seasons

A Man for All Seasons

A Man for All Seasons

A Man for All Seasons

A Man for All Seasons

Photo - http://robie2008.wordpress.com/2009/05/12/a-man-for-all-seasons-1966-fred-zinnemann/

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