The Second Ecumenical Council Christianity. Orthodoxy. Catholicism. Sense of life. Christian articles.
If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.                If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.                If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.                Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud, doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil; doesn't rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But where there are prophecies, they will be done away with.               
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The Second Ecumenical Council
   

Held in Constantinople in 381. Under Emperor Theodosius the Great. 150 Bishops were present.

The Macedonian Controversy

Macedonius, somewhat like Arius, was misinterpreting Church's teaching on the Holy Spirit. He taught that the Holy Spirit was not a person ("hypostasis"), but simply a power ("dynamic") of God. Therefore the Spirit was inferior to the Father and the Son. The Council condemned Macedonius' teaching and defined the doctrine of the Holy Trinity. The Council decreed that there was one God in three persons ("hypostases"): Father, Son and Holy Spirit.

The Creed

The holy fathers of the Council added five articles to the Creed. They read as follows:

"And (We believe) in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father: who with the Father and the Son together is worshipped and glorified: who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the resurrection of the dead, and the life of the world to come. Amen."

Defenders of Orthodoxy

St. Gregory of Nazianzus, the Theologian (329-390)

He was a scholar who studied in Athens with St. Basil the Great; became Patriarch of Constantinople (379); presided at the Second Ecumenical Council; a poet and profound thinker. He wrote many poems, hymns essays, and sermons.

St. Gregory of Nyssa (331-396)

Younger brother of St. Basil the Great. He was a theologian who delved deeply into the truths of the Faith.

St. John Chrysostom (345-407)

John was born and educated in Antioch (Syria). He became Patriarch of Constantinople in 398. He is known for his eloquent and straight-forward sermons (Chrysostomos: "the golden-mouthed"); was responsible for the revision of the Divine Liturgy. He died in exile.





Published - January 2011









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