The Fourth Ecumenical Council Christianity. Orthodoxy. Catholicism. Sense of life. Christian articles.
Don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.                Life is more than food, and the body is more than clothing.                Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!                Which of you by being anxious can add a cubit to his height?                If then you aren't able to do even the least things, why are you anxious about the rest?                Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.                But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?                Don't seek what you will eat or what you will drink; neither be anxious.                For the nations of the world seek after all of these things, but your Father knows that you need these things.                But seek God's Kingdom, and all these things will be added to you.               
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The Fourth Ecumenical Council
   

Held in Chalcedon, near Constantinople, 451. Under Emperor Marcian. 630 Bishops were present.

Monophysite Controversies

The Council was concerned, once again, with the nature of Jesus Christ. The teaching arose that Christ's human nature (less perfect) dissolved itself in His divine nature (more perfect): like a cube of sugar in a post of water. Thus, in reality, Christ had only one nature, the Divine. Hence, the term: Monophysites ("mono", one and "physis", "nature".) Monophysitism overemphasized the divine nature of Christ, at the expense of the human.

Proclamation

The Council condemned Monophysitism and proclaimed that Christ has two complete natures: the divine and the human, as defined by previous Councils. These two natures function without confusion, are not divided nor separate (against Nestorius), and at no time did they undergo any change (against Eutyches: Monophysites).





Published - January 2011








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