The Epistle of Paul the Apostle to the Galatians

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^1:1Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead), ^1:2and all the brethren that are with me, unto the churches of Galatia: ^1:3Grace to you and peace from God the Father, and our Lord Jesus Christ, ^1:4who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: ^1:5to whom be the glory for ever and ever. Amen. ^1:6I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; ^1:7which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ. ^1:8But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. ^1:9As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. ^1:10For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ. ^1:11For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man. ^1:12For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. ^1:13For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it: ^1:14and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. ^1:15But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace, ^1:16to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood: ^1:17neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus. ^1:18Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days. ^1:19But other of the apostles saw I none, save James the Lord's brother. ^1:20Now touching the things which I write unto you, behold, before God, I lie not. ^1:21Then I came unto the regions of Syria and Cilicia. ^1:22And I was still unknown by face unto the churches of Judaea which were in Christ: ^1:23but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc; ^1:24and they glorified God in me.

^2:1Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. ^2:2And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. ^2:3But not even Titus who was with me, being a Greek, was compelled to be circumcised: ^2:4and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: ^2:5to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you. ^2:6But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me: ^2:7but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision ^2:8(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); ^2:9and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; ^2:10only they would that we should remember the poor; which very thing I was also zealous to do. ^2:11But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. ^2:12For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. ^2:13And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. ^2:14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? ^2:15We being Jews by nature, and not sinners of the Gentiles, ^2:16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. ^2:17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. ^2:18For if I build up again those things which I destroyed, I prove myself a transgressor. ^2:19For I through the law died unto the law, that I might live unto God. ^2:20I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. ^2:21I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

^3:1O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? ^3:2This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith? ^3:3Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh? ^3:4Did ye suffer so many things in vain? if it be indeed in vain. ^3:5He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? ^3:6Even as Abraham believed God, and it was reckoned unto him for righteousness. ^3:7Know therefore that they that are of faith, the same are sons of Abraham. ^3:8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed. ^3:9So then they that are of faith are blessed with the faithful Abraham. ^3:10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. ^3:11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; ^3:12and the law is not of faith; but, He that doeth them shall live in them. ^3:13Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: ^3:14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. ^3:15Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. ^3:16Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. ^3:17Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. ^3:18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. ^3:19What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. ^3:20Now a mediator is not a mediator of one; but God is one. ^3:21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. ^3:22But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. ^3:23But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. ^3:24So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. ^3:25But now faith that is come, we are no longer under a tutor. ^3:26For ye are all sons of God, through faith, in Christ Jesus. ^3:27For as many of you as were baptized into Christ did put on Christ. ^3:28There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. ^3:29And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

^4:1But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; ^4:2but is under guardians and stewards until the day appointed of the father. ^4:3So we also, when we were children, were held in bondage under the rudiments of the world: ^4:4but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, ^4:5that he might redeem them that were under the law, that we might receive the adoption of sons. ^4:6And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. ^4:7So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. ^4:8Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: ^4:9but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? ^4:10Ye observe days, and months, and seasons, and years. ^4:11I am afraid of you, lest by any means I have bestowed labor upon you in vain. ^4:12I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong: ^4:13but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time: ^4:14and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus. ^4:15Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me. ^4:16So then am I become your enemy, by telling you the truth? ^4:17They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them. ^4:18But it is good to be zealously sought in a good matter at all times, and not only when I am present with you. ^4:19My little children, of whom I am again in travail until Christ be formed in you-- ^4:20but I could wish to be present with you now, and to change my tone; for I am perplexed about you. ^4:21Tell me, ye that desire to be under the law, do ye not hear the law? ^4:22For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. ^4:23Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise. ^4:24Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. ^4:25Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. ^4:26But the Jerusalem that is above is free, which is our mother. ^4:27For it is written,

 Rejoice, thou barren that bearest not;

 Break forth and cry, thou that travailest not:

 For more are the children of the desolate than of her that hath the husband.

^4:28Now we, brethren, as Isaac was, are children of promise. ^4:29But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now. ^4:30Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. ^4:31Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

^5:1For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. ^5:2Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. ^5:3Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. ^5:4Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. ^5:5For we through the Spirit by faith wait for the hope of righteousness. ^5:6For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love. ^5:7Ye were running well; who hindered you that ye should not obey the truth? ^5:8This persuasion came not of him that calleth you. ^5:9A little leaven leaveneth the whole lump. ^5:10I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. ^5:11But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away. ^5:12I would that they that unsettle you would even go beyond circumcision. ^5:13For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. ^5:14For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. ^5:15But if ye bite and devour one another, take heed that ye be not consumed one of another. ^5:16But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. ^5:17For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. ^5:18But if ye are led by the Spirit, ye are not under the law. ^5:19Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, ^5:20idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, ^5:21envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. ^5:22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, ^5:23meekness, self-control; against such there is no law. ^5:24And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. ^5:25If we live by the Spirit, by the Spirit let us also walk. ^5:26Let us not become vainglorious, provoking one another, envying one another.

^6:1Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. ^6:2Bear ye one another's burdens, and so fulfil the law of Christ. ^6:3For if a man thinketh himself to be something when he is nothing, he deceiveth himself. ^6:4But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor. ^6:5For each man shall bear his own burden. ^6:6But let him that is taught in the word communicate unto him that teacheth in all good things. ^6:7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. ^6:8For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. ^6:9And let us not be weary in well-doing: for in due season we shall reap, if we faint not. ^6:10So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith. ^6:11See with how large letters I write unto you with mine own hand. ^6:12As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. ^6:13For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh. ^6:14But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world. ^6:15For neither is circumcision anything, nor uncircumcision, but a new creature. ^6:16And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God. ^6:17Henceforth, let no man trouble me; for I bear branded on my body the marks of Jesus. ^6:18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

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